Okay, confession time: I didn’t see BIG TROUBLE IN LITTLE
CHINA until 1997, more than a full decade after it was released in
theaters. I’m not really sure why. I had seen all of Carpenter’s early films on
video, and I lined up on opening night to see IN THE MOUTH OF MADNESS (1994),
VILLAGE OF THE DAMNED (1995), and ESCAPE FROM L.A. (1996) in the theater. But, somehow, BIG TROUBLE just didn’t come up
on my radar. Until my first weekend at
college.
It was the late August 1997.
I didn’t know anyone on campus. I
didn’t have a car, so I couldn’t leave campus.
I really had nowhere to go, except to the library or the campus movie
theater. I decided to check out the
theater, and saw that the inaugural movie of that particular season of
screenings was John Carpenter’s BIG TROUBLE IN LITTLE CHINA. As it turned out, I was a member of a very
small group of people (mostly other freshmen, I presume) who ditched the
start-of-semester parties to go to the movies.
And as soon as Jack Burton’s truck came barreling at the
screen—accompanied by the rockin’ blues of JC himself—I felt right at home.
I’ve written a lot over the years about movies as comfort
food. I’m not sure if that’s really what
this particular movie is for me, but I have a theory that that’s what it is for
John Carpenter. BIG TROUBLE isn’t really
like any other title in his canon. Oh
sure, you can make the easy comparison to ESCAPE FROM NEW YORK—because Kurt
Russell headlines both films, and there’s an undeniable commonality between the
heroes of both films. Snake Plissken and
Jack Burton are very different animals, but they’re both western-movie
caricatures (based on Clint Eastwood and John Wayne, respectively), and the
worlds they exist in are bold and brilliant fantasies. ESCAPE exists in an alternate-reality
America, a dystopian sci-fi realm. BIG
TROUBLE, on the other hand, exists in a surreal Chinese underworld, an exotic mythical
realm every bit as rich as the wild, wild West—if not moreso.
Oliver Barrett cover art for the BIG TROUBLE IN LITTLE CHINA / ESCAPE FROM NEW YORK crossover comic |
I can only imagine what it must have been like to see this
seemingly idiosyncratic combination of swords, sorcery and slapstick on the
screen in an American theater in 1986.
By 1997, I’d already been exposed to Hong Kong action movies. This was still a few years before Quentin
Tarantino attempted something (tonally) similar with KILL BILL, but I was
certainly aware of Jackie Chan and John Woo.
I’d even seen A CHINESE GHOST STORY, an early film by producer Tsui Hark—although
I didn’t know what to make of it at the time.
American audiences in 1986—the hep ones, that is—had a smaller frame of
reference. Ditto John Carpenter, whose
list of influences for BIG TROUBLE is a spectacular triple feature of Asian
cinema classics:
The Shaw Brothers kung-fu epic FIVE FINGERS OF DEATH (1972). Carpenter remembers, “Back in 1973 in the
United States, there was a big deal over FIVE FINGERS OF DEATH, which was the
first martial arts movie that had made it to our shores. It was delightful. It wasn’t just that the kung fu was fu, there
was a sense of innocence to the Chinese cinema.
It was strange, yet bloody and violent and innocent at the time, plus with a ‘what is this exactly?’ vibe
about it.”
SHOGUN ASSASSIN (1980), a Japanese samurai TV series recut as
a grindhouse movie for American audiences.
Carpenter fans will recognize the anarchic spirit of this movie—as well
as the three super-villains in giant hats.
And, most importantly, Tsui Hark’s ZU: WARRIORS FROM THE
MAGIC MOUNTAIN (1983), which Carpenter himself has called “a real WIZARD OF OZ
kind of Chinese film” and “the Chinese STAR WARS.” This film, he says, was the biggest
inspiration for BIG TROUBLE, because “it permitted me to say, ‘Ok, we can do
anything here.’”
That “anything goes” spirit is the key to the success of
Carpenter’s film, and it’s what makes BIG TROUBLE so much fun. The filmmaker has said that the freewheeling atmosphere
came partly from his experience as a new father. The 1986 press kit quoted the director as
follows: “I think a lot of this has to do
with my relationship with my son, who is now two years old, and seeing the
world a little through his eyes. I am a
person with a lot of darkness in his view of the world. But through my son I can see a really
ridiculous, fun world, an enormous, wondrous world, and that’s a little bit of
what I wanted to get into this…. [also] I felt I’m getting older in my career,
I’m almost forty years old, and I’d better do something nuts while I can.” The cast, it seems, was just as willing to
“go nuts.” Kurt Russell, especially, has
a field day here—taking chances that perhaps no other leading man would have taken
in a big studio movie in 1986. From what I can tell from reading The Official Making of BIG TROUBLE IN LITTLE CHINA, everyone had fun making this movie, and their joie de vivre comes across on the screen. Asian
martial arts movies have never been my bag… but I love John Carpenter’s take on
the genre.
Unfortunately—if not unsurprisingly—the film didn’t catch on
with American moviegoers in the summer of 1986.
The big hits that year were TOP GUN, ALIENS, FERRIS BUELLER’S DAY OFF, KARATE
KID 2, STAND BY ME, CROCODILE DUNDEE, etc.
Carpenter’s film got lost in the shuffle—no thanks to a lousy marketing campaign
orchestrated by 20th Century Fox. The reception to the film was so
cold that the filmmaker vowed (as he had after his last big-budget failure, THE
THING) not to do anything like that
again. In this case, what he meant was
that he didn’t want to make any more epic-scale blockbusters for major
Hollywood studios; instead, he wanted to get back to making smaller, more
intimate pictures.
This ad for BIG TROUBLE posed a question that contemporary viewers apparently didn't need an answer to. |
A year later, he struck a four-film deal with Alive
Films. His first project under that deal
was PRINCE OF DARKNESS, which—on the surface—couldn’t be more different from
BIG TROUBLE IN LITTLE CHINA. PRINCE OF
DARKNESS is a small, dark, brooding, claustrophobic, intensely-intellectual
horror movie. But it does have something
in common with BIG TROUBLE IN LITTLE CHINA.
The earlier film, like its primary inspiration ZU: WARRIORS, is rooted
in an elaborate Chinese cosmology of good and evil—and that cosmology may, in
turn, have inspired John Carpenter to develop his own elaborate cosmology for
PRINCE OF DARKNESS.
Here’s what the 1986 press kit had to say about the Chinese mythology
behind BIG TROUBLE: “According to this
mythology, perpetual life on earth is accorded not only to the forces of good,
but also to the demons of evil—those from Hell.
It isn’t certain how many Hells there were for the Chinese, but Hell was
ruled by an elaborate bureaucracy which meted out punishments to the evil
exactly calculated to match their crimes.
Chinese mythology is filled with such people as the Dragon King, the
Monkey God, the King of Dead, the Dark Warrior, the Green Dragon of the East
and hundreds more. To these, BIG TROUBLE
IN LITTLE CHINA adds Lo Pan, the epitome of evil, who’s been around for over
2000 years, looking for a green eyed maiden to free him from an ancient curse
and restore him to his physical body.”
In a similar fashion, PRINCE OF DARKNESS would be built upon
the bones of Christian theology and (more generally) Western religious dualism. To these elements, Carpenter would add his own
scientific approach to evil—creating a completely new type of horror movie for
the 1980s.
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